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Korean Confucianism as Philosophy?

International Workshop


September 26–28, 2025
Hildesheim University

Theme


In the search for a “Korean philosophy,” Korean Neo-Confucianism has often been regarded as the crown prince. The highly complex metaphysical debate on Li–Ki (Li–Qi), as well as the theory of emotions in the so-called Four–Seven Debate, appeared to correspond exactly to the theoretical character of a European standard.

How can this historically grown interpretive framework be rethought and expanded? How can “Korean Confucianism” transcend disciplinary boundaries — especially those of Korean Studies — and be situated within the discipline of philosophy?

The workshop featured a series of stimulating presentations and lively debates among leading experts on the significance of Joseon Confucianism for the formation and interpretation of Korean philosophy.

Organized by Sool Park and Lucian Lechler.


Program


September 26

Session 1: Korean Philosophy – Construction or Discovery? 

Isabelle Sancho: Korean Confucianism as Philosophy?

Hyojin Lee: Korean Confucian Philosophy Courses at Keijō Imperial University: A Comparative Review of Takahashi Tōru and Fujitsuka Chikashi’s Curricula and Academic Genealogy

Sool Park: Discovery of Korean Philosophy in the Resistance Movement: Chang Dobin, An Hwak, Lee Inje, Jeon Byunghun


September 27

Session 2: Reading the Classics 

Close-reading workshop, led by Seonhee Kim:
Dasan Jeong Yagyong: “The Comprehensive Meaning of Heart-Mind and Human Nature”, 心性總義 (Simseong-chongui) in Personal Reflections on the Classic of the Mind-Heart, 心經密驗 (Simgyeong-milheom) (1815)

Dobin Choi: Moral Agency in Dasan Jeong Yak-yong: Human Nature, Reflective Judgment, and the Ground of Subjectivity

Session 3: Interference and Polylogue 

Marion Eggert (Bochum): Confucian Philosophy for Today? Observations from the Point of View of  Confucian Legitimations of Dissent in Premodern Korea

Jeanhyoung Soh: The Import and Distribution of Translated Western Books in the Late 19th and Early 20th Centuries, and Korean Reflections on the World and Themselves

Hyangjoon Lee (Gwangju): An Alternative Narrative for Korean Neo-Confucianism


September 28

Session 4: Confucianism as a Source for Contemporary Philosophy

Seonhee Kim: The Physicality and Sociality of Emotion: Seongho Yi Ik’s Theory of Emotions and Western Learning

David Kim (San Francisco): Reverence and Rectification in a Corrupted World: Moments and Insights from a Korean Confucian Dialectic

Dobin Choi / Sool Park: Reports from the Grundriss Project (History of Philosophy Project, Schwalbe Verlag)

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